They are NOT Monuments to Slavery or Monuments to White Supremacy! “Unlike public spaces – like parks – museums are controlled spaces where experienced staff members can provide historical context for visitors, and people can choose to see the monuments or not,” said Blain, co-editor of “The Charleston Syllabus: Readings on Race, Racism, and Racial Violence.”. What to do with removed statues The first step should be a repeal of state laws banning the movement of Confederate statues, according to Brundage. Many municipalities in the United States have removed monuments and memorials on public property dedicated to the Confederate States of America (CSA), and some, such as Silent Sam in North Carolina, have been torn down by protestors. “They provoke conversation about a period that a lot of people have forgotten about or don’t want to talk about.”. That’s the plan in Richmond, Virginia, the short-lived capital of the Confederate States of America. Floyd's death during an arrest by a White police officer … Others have given talks to civic groups, testified to government agencies, and spoken at public forums. It became the basis for reconciliation between North and South, a reconciliation that rested on the backs of blacks. While the “Lost Cause” had been a narrative of loss before the 1890s, according to Blight, it became a narrative of victory afterward. Confederate Statues A recent hot-button subject in the media has been what to do with Confederate monuments in the South. It's a model that could be implemented by cities that are now debating what to do with the space left behind by the Confederate monuments. Robert Daemmrich Photography Inc/Corbis/Getty Images/file. It is telling in this context that the US Capitol’s Statuary Hall includes 12 statues of individuals who served the Confederacy, but only four of African Americans. The whole point of Confederate monuments is to celebrate white supremacy Just the way these symbols have been used in recent years underscores their intended purpose in American society. The contentious confederate monuments at the old Durham County Courthouse are now locked away behind a chain link fence. Foster opened his remarks by insisting that the starting point for understanding the purpose of Confederate monuments is to understand the purpose of the Confederacy itself—the defense of white supremacy and slavery. It isn’t history that the statues’ defenders want to preserve, Blight insisted, but a memory that distorts or denies history. But even if museums want them, it can be hard to make room for six tons of bronze or marble. "I believe that Confederate statues should … A Warner Media Company. Confederate monuments, and the fights over them, have less to do with honoring the memory of the dead than with celebrating a society built on racial oppression. Tonight, another chance for the public to sound off on what to do … Most went up in the early 20th century after the Supreme Court ruling allowing “separate but equal” public facilities, an era of intense backlash to integration marked by Jim Crow policies of legalized discrimination and more than 4,000 lynchings of black people in the Deep South. “Confederate monuments have and continue to be a symbol of racism, oppression, and slavery. Orlando’s “Johnny Reb” statue is destined for the Confederate veterans’ section of city-owned Greenwood Cemetery, after it was removed in June from a public park. In New Orleans, a monument to Robert E. Lee was completed in 1884, and the Battle of Liberty Place monument arrived in 1891. New Orleans Mayor Mitch Landrieu vowed to move the four statues to a museum, but it remains to be seen where they’ll end up. Last week, the National History Center brought the issue to Capitol Hill as a congressional briefing. AHA Today The momentum to remove Confederate memorials … Many museums already hold items from dark chapters in history, including racist memorabilia from the Jim Crow era, said University of Pittsburgh assistant professor Keisha N. Blain. Museums — or cemeteries — are more fitting final resting places for these relics of the past. They are divisive and perpetuate white supremacy, the concept that one race is above all others. Nikki Haley announced that she will call for the Confederate flag to be removed. These issues are the stock in trade of historians, and many have written op-eds and done interviews with reporters for national and local news outlets. No group was more instrumental in establishing these monuments than the United Daughters of the Confederacy (UDC), an organization of southern white women that Cox has written about. The Confederate flag is seen flying on the Capitol grounds a day after South Carolina Gov. The Civil War was about standing against a government that wanted to take advantage of them. The South tried to peacefully secede from the North. The museum, which sued the city over ownership of the statue and its base, will bear the cost of the removal and be responsible for housing the monument until a permanent home is found at another Civil War museum, battlefield or cemetery outside St. Louis County. Advertisement: In the … They are monuments to the BRAVE Confederate soldiers who stood against tyranny and fought and died DEFENDING their Nation. At the heart of the issue are National Park Service sites commemorating Civil War battlefields such as Gettysburg that include monuments honoring Confederate soldiers who fought and died there. There’s no clear consensus, but most historians agree: It’s up to individual communities to make decisions that reflect their values. Another natural resting place for ousted monuments has been historic cemeteries, often those with a Civil War connection. A standing-room-only crowd gathered at the Rayburn House Office Building to hear three leading authorities on the subject—David Blight, director of the Gilder Lehrman Center at Yale University; Karen Cox, professor of history at the University of North Carolina at Charlotte; and Gaines Foster, LSU Foundation Professor of History at Louisiana State University. These monuments should stay to give people knowledge and teach them of what our state once was and still is. James Grossman pointed out that the Russians adopted the latter strategy with their Fallen Monument Park, where they relocated statues of Soviet leaders. I think in those places their should be a sort of a monument a stone with a plaque saying this was the former home of *insert name of monument* and it was removed on the day of *date* and some information about the monument that used to be there. (The vast majority of Confederate monuments went up decades after the war, their intent to send the message that whites still reigned supreme in the South. Such monuments have come under renewed criticism as the country wrestles with questions of racial justice and dark aspects of its history. The momentum to remove Confederate memorials increased dramatically following the high-profile incidents including the Charleston church shooting(201… Ideology is measured on a scale of 1-7, with 1 corresponding to "extremely liberal", 7 corresponding to "extremely conservative, and 4 … During this time, groups such as the United Daughters of the Confederacy and Sons of Confederate Veterans built monuments that promoted the “Lost Cause” ideology: the belief that states’ rights, not slavery, was the Confederacy’s principal cause, despite overwhelming evidence to the contrary. Beauregard’s monument was completed in 1915. In the question-and-answer session that followed the panelists’ formal remarks, it became clear that memory seriously complicates efforts to resolve this controversy. It ended up back on campus, as a museum exhibit that centers more on the controversy surrounding the statue than the person it portrays. Related Article Since then, a movement to pull Confederate iconography from government and public property has been gathering steam. Down History The Confederate Monuments that are standing are a symbol of our great nations life. They were put up to send messages and create false narratives about what the war was about and who should be celebrated,” said Rubin, author of “Through the Heart of Dixie: Sherman’s March and American Memory.”. “Monuments were never fully representative of the localities they were put up in. 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